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DT, "Is it really the baby's fault he was once an evil sperm? I don't think a good God can punish you for something which isn't your fault." Ahh but we are talking about death and not punishment. You blamed God for introducing death into nature and said that made him unjust. I showed that mankind introduced death into nature and that by no means makes God unjust. Now you are talking about eternal punishment or hell. In the first place neither you nor I could argue that God punished babies that die nor am I arguing that God would punish a baby or anyone for that matter for his father's sins. Jesus himself addressed this issue. But lets play hypothetical. You asked if you should have to go to prison because your dad stole. I, of course, would say no that would be unjust. But such a comparison is between man and man and not between creator and created. If you create a self-running computer program would you be evil for deleting it if it started running with errors? Since we are speaking about legalities we need to understand the proper context of the parties involved. What does the Creator owe his creation? If the Creator is good then he can not lie to them and should do them no harm. But is the innocent baby you mentioned really the Creator's creation or is it man's creation? If the Creator's creation decided to rebel and the Creator explained the consequence for such an action would be death before the creation committed such treason what does a good and just Creator still owe his creation? "God created all men." We can argue that God created nature and God created Adam and Eve but we can not theologically go farther than that. "From man's point of view, he cannot determine which messenger (and thus which morality) is God's. How are people born in Muslim or even Pagan societies supposed to avoid hell? How can we follow God's morality when we can't tell which one is God's?" Great question. What if the answer is no one can. In truth that is exactly what the Bible says. No one can ever know God in any moral sense since we are all fallen rebels that spend our lives rejecting him and his morality. Ultimately no one can avoid hell, expect possibly babies and very young children. Furthermore, a just Creator would be required by that justice to send his creation to hell. However, the law also allows for mercy if the crimes are compensated for. So God would have to somehow compensate for our crimes. Thus you have the innocent God-Man who gave his life for his creation and took on their sins in his death. However you still have the problem with who gets the mercy. Of course God couldn't give everyone mercy because then he would no longer be just. In fact he couldn't even give most people mercy because that would also be unjust. So a minority can be given mercy. Thus we have the Biblical doctrine of election. I am sure this is quite disturbing for many people however the legality is quite sound.
"Thinking themselves wise they became fools..."
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