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Here's something interesting from just taking a little look so far. This would make me ask if you are certain your own religion has altered its own accountings in the manner you refer to Attis. Christianity and Paganism It is a well established fact that following the death, resurrection and ascension of Christ that paganism steadily crept into the Christian religion leading finally to a politicised and essentially apostate Church. And as all Christian Restorationists have maintained, there followed a spiritual darkness with the loss of the prophetic and other spiritual gifts. In order to make Christianity palitable to the pagan masses strenuous efforts were made to associate Christ with the Roman Sun-god, Helios. Pagan symbols were abstracted in order to teach the Christian Gospel, and Christ was readily associated with SOL INVICTUS -- the Invincible Sun. It was thus inevitable that the chief pagan sun-worshipping day, 25 December, the Birthday of the Sun, became associated with the Birth of Christ. Indeed, the adoption of 25 December for the celebration of Christmas is perhaps the most explicit example of Sun-worship's influence on the orthodox Christian liturgical calendar. Many of the Christmas traditions known and beloved by the West are, as we know, direct adoptions of idolatrous pagan customs. Having adopted 25 December as the Birthday of Christ the Roman Catholic fathers were anxious to distance themselves from the responsibility of having borrowed a pagan festival and to avoid being accused of being betrayers of the Faith. Augustine and Leo the Great, for instance, strongly reprimanded those Christians who at Christmas worshipped the sun rather than the birth of Christ (Augustine, Sermo in Nativitate Domine 7, PL 38, 1007 & 1032). It was the opinion of some of the fathers that both the conception and passion of Christ occurred at the time of the vernal equinox on 25 March. Reckoning from that date the nine months of pregnancy of Mary, the date of the birth of Christ was computed to be the 25 December. More recently, some Christians have assumed that Jesus was CONCEIVED on 6 April and born nine months later, on 6 January, thus supporting the Eastern Orthodox position and the earlier position of the fathers before the festival was transferred to 25 December. Which ever date is defended -- 25 December or 6 January -- the computations used to defend them represent an a posteriori rationale advanced to justify an already existing date and practice. As far as 25 December is concerned, J.A.Jungmann has written: "It has become progressively clear that the real reason for the choice of 25 December was the pagan feast of the DIES NATALIS SOLIS INVICTI which was celebrated in those days with great splendour." (Joseph A. Jungmann, "The Early Liturgy to the Time of Gregory the Great", 1962, p.147). http://www.nccg.org/109Art-6April.html
"The Greatest Enemy of Knowledge is Not Ignorance, It is the ILLUSION of Knowledge. Stephen Hawking"
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