46yrs • M •
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||Purpose of human life
Purpose of human life
In the materialistic plane one person says that the aim of his life is to achieve a particular post and then help his family members. Some other person says that the aim of his life is to serve the mankind. We appreciate the second aim as higher than the first one. The highest aim of the human life can be known only in the spiritual plane. The sole aim of this creation is pleasing God through the entertainment. Every human being is a part of the creation and so the same aim applies to every human being also. The human being becomes fruitful if it serves the Lord and pleases the Lord through the service. Service means the sacrifice of work and sacrifice of the fruit of the work. Service is the proof of the real love.
The mother serves her child by sacrificing lot of work like giving bath, dressing etc., for years together continuously. The father serves the child by sacrificing the fruit of all his hard work to the child. It is a clear practical point that the proof of the real love is only service. If you serve your family you love your family. If you serve the entire world you love the creation. If you serve the creator, you love the creator. It is a very simple point.
Love is the attraction of mind towards anybody or anything. When the illness attacks the body you take so much care to serve your body. You love your body. Similarly you serve your father, mother, wife and children because your mind is attracted towards them. What is the first pre-requisite for this love? When you love your child, you are aware that a particular small living being is your child and you have the differentiating knowledge of your child from other children who are similar. Similarly, when you love God you must be aware of the form of God, who must be differentiated from other forms as your child is differentiated from other children. You are identifying your child by certain special characteristics like shape of the face, voice etc; you are not recognizing your child by the clothes, which it puts on. Other children put on such clothes also. Similarly, you must distinguish the Creator from the creation and then only love the creator. You cannot love the entire creation as the creator. Do you love all the children as your own children?
Therefore, the pre-requisite of love is the true knowledge and the inseparable identifying characteristics of an object by which you get attracted towards it. Therefore, what is the real form of God? And how it differs from other forms? What are the inseparable identifying characteristics of God? The answers for these questions constitute the detailed true knowledge of God. Only such true knowledge generates attraction and love. When you know the separate special details of Bombay, which are not seen in any other city, then only you are attracted to Bombay and like to see it.
Before proceeding to the identifying true knowledge of God, you must also know the purpose of your attraction towards an object. You love your child, and there is no purpose in it. You also love a doctor when you are ill. But that love is not real. It is not love at all. It is only artificial apparent love exhibited for a purpose. You want the doctor to help you. Therefore, true love is that when there is no purpose in it. False love is that in which purpose is present. Generally almost all the people love God because God is omni-potent. He has miraculous powers to do anything, which is impossible for any body on this earth. When a problem comes and when one fails to solve it by all the means existing in this world, one starts loving God to solve that unique problem. Therefore, you love the position or power of God and not the God. A poet shows lot of love and appreciation on a king in his spontaneous poetry because the poet loves the power and the wealth of the king. He expects the king to donate some land or to give him some money after being pleased with his poems. The poet does not love the person who is the king. He loves the king only. Will he write the same poems if the king looses his kingdom and becomes a beggar? In his poetry the poet praised that the king is very beautiful with sweet voice and infinite wisdom. These qualities still remain with the king even if he has become the beggar. But the poet does not praise the same qualities of that beggar because the beggar cannot donate anything to him. The post of the king and the kingdom are separable characteristics, whereas the qualities are inseparable characteristics.
You can easily identify the person by these inseparable characteristics and if your love on Him is real, you will love him whether he is a king or a beggar. Are you not loving your son and praise him whether he serves you or not? Sita garlanded and married Rama who will be the future king of Ayodhya. The love of Sita may be on Rama only or may be on the kingdom of Ayodhya for which she can become queen or may be both put together. Rama tested her love by discarding the kingdom and by going to the forest. Sita followed Rama to the forest. Her love was only on Rama and not on the kingdom. Ravana further tested this. Ravana offered her to become the queen. But she refused. Therefore, the love on God should be analyzed and should be decided whether God is loved or His omni-potent miraculous power is loved for our advantage. Some people want to take advantage in this world and some others want to take the advantage in the upper world so that they can be protected from the hell. In both cases the love on God is not true. It is only the love on his associated power. Sankara says that the true love on God should not have any desire related to this world or to the upper world (Ihaamutra Phala Viragah). If the love is on the power of the God only what is the use of the real form of God or the inseparable characteristics of the God?
The poet loves anybody as the king. For him anybody on the thrown is beautiful and is very wise. In such case if the king donates the desired land or cash by seeing the poem written by a poet, the poet does not bother to see or talk with the king. Therefore, when we love God's power for some advantage, we need not worry about His form or in seeing or talking with God. You can just chant the prayers. He responds to your prayers and your desire is fulfilled. In such case one need not see the God and the God also does not want to see his or her bloody face.
When a mother wants to see her child, she is not thinking about any advantage out of it. In fact the mother presents some cash to the son as a gift and if the son needs, she will even sell all her jewels and sacrifice for the sake of her son. Similarly, if the person is having true love on God, that person wants to see God not for any advantage, but even at the cost of disadvantage. For such person only God appears and such person only can see, talk, touch and can even live along with the God. For such persons only there is need of the enquiry of the real form of God.
The real form of God is unimaginable as said in Vedas and there is no question of seeing or talking or touching the God. Gita also says that nobody can know God (Mam tu Veda Na..). Such unimaginable God cannot be said to have a form or formless. The Creator is beyond the creation, which is a four-dimensional network of space and time along with matter and energy. The creation contains both formless items like space, energy and air and also formful items like water, earth etc. If you say God as formful or formless, then God becomes a part of the creation and not beyond the creation. Veda says that no item in the creation including the pure awareness or life energy is God (Neti, Neti...). But there are real devotees who have real love towards God and want to see, touch, talk and live along with God for no selfish advantage either in this or in the upper world. The God who has infinite kindness and infinite love cannot reject such real love.
The God is omni-potent and can satisfy the desire of such real devotees and the real devotees are crying for such fortune of vision etc. The God is capable and the devotee deserves. Nobody can put his finger between these two. To satisfy the real devotees God comes in human form and all these four fortunes are blessed upon the real devotees. If God comes in the form of space or energy, which is formless or in the form of statues, He cannot grant these fortunes. He can talk, touch and live with the devotees when He comes in the human form only. Only the human body can do such things as per laws of nature. The nature is His creation and the laws of nature are the rules of His own administration. He will not violate these rules except in the case of inevitable emergency. Why should He use His special power (Maya) and talk or touch or live with you in the form of space or energy or statues? When the purpose is served through the normal routine, why are you so rigid about the abnormal way? God need not heed to the foolish rigid behaviour of some human beings. Infact they want to pray the formless God or God in the form of a statue for the sake of their selfish convenience only. You can offer food to formless God or statue and then you can eat the entire food. You are satisfied as if you have given meals to God and at the same time not even a grain of rice is lost. There are many inconvenient losses and troubles with the human form of God. But the real devotees are not worried about such loss and infact they are happy to loose if God can enjoy by that. They feel happy when God eats that food. The mother visits her son and pays him some cash. When the son is happy with that she derives infinite happiness and does not feel it as a loss or trouble.
The mother will stay with her son and serve him day and night if necessary and feels very happy about it. Similarly, these real devotees feel happy to serve the Lord and they are happy about the loss incurred in it.
Lord came to the human form as Krishna for the sake of Gopikas only and not for others. Only Gopikas could recognize Him and served the Lord by offering butter and they felt happy in such sacrifice. They did not feel such sacrifice as loss. Krishna was not their child. But they loved Him more than their children. They did not give butter even to their own children and offered it to the Lord. Their love to God crossed even their love to their children. When such real love exists, God comes in human form and reveals His identity to you. Your love must be real and must be practically proved by the sacrifice of work (Karma Sanyasa) and sacrifice of fruit of work (Karma Phala Tyaga) as emphasized in Gita. Sacrifice of words, mind and intelligence, which are freely supplied to you by God is like offering drinking water to the guest, which was freely supplied by the municipality.
But sacrifice of work and fruit of work are like offering the meals to the guest and it is sacrifice of your hard-earned money. Of-course the meals must be associated with drinking water also and at the same time mere drinking water is almost nothing. Sacrifice becomes complete, which is the complete proof of your real love only, when you sacrifice mind, words, intelligence, work and fruit of work. Sacrifice of words is prayer and sacrifice of mind is meditation, sacrifice of intelligence is the spiritual discussion. Therefore, meditation alone is the sacrifice of the mind i.e., supplied freely by God. Sacrifice of anything, which is hard earned by your work, is the real main sacrifice.