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Sorry Decius, I was reading about this Abu Afak story again, when we take any stories, or sayings or prophet Muhammed we refer to hadeeth science, which is the research methodolgy of Muslim scholars, every single persoan in that chain who had claimed to hear this story would be analysed, but thats another topic that you may read about if you please, well, yes this story is mentioned in biographies of the prophet Muhammed, but hadeeth scholars have failed to find any chain of narrators to confirm that this actually took place, so until anyone can produce this chain of narrators then it is a bit pointless for me to have justified something that might not have happened. Narrated Anas bin Malik: A Jewish woman brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of God’s Apostle. (Sahih al-Bukhârî, Volume 3, Book 47, Number 786) This has a complete chain of narrators, and is recognised by all who have studied hadeeth science, if he didnt kill a young Jewish women for intentionally trying to kill him, then would he kill one who only abused him verbally.? I know i defended that story before, but that was my mistake.
"I have nothing to be proud of today but hopefully tomorrow I will."
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