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Yes, I agree. I read the paper and I too have come to the same conclusion; the problem with the point and the example of the apple and the grape I'll tackle now. The point, which has no dimensions, also has infinite dimensions. This is the paradox of infinity. Likewise, the infinitely large also has the paradox of being infinitely small because of its obvious unity-it cannot be altered by anything outside of it for that is in vast contradiction. We could leave it there and be done and say we are bounded by infinity at all scales. However, you fail to realise that my perceptions are of themselves proof that there is an observer of limits within the bounds of infinity: me. This therefore extends to the other bodies relative to me, the observer. Science, implicitly, recognises this, and so does your unconcious and your concious. Therefore, by the very fact I am able to judge via, by as you call sensory perceptions, is of itself proof that the world of the finite exists; and it at least constitutes reality; for the composites, if you wish to so argue of these sensory perceptions themselves allow for the observable coherence of the finite. It is, precisely, the continual arrangements of order of patterns, matrices, logic, that replicate themselves which science pursues. Some have been unravelled; some are yet to unravel. I do not dispute the content of teh paper; but I think it misses the point of adventure and finding out these marvels, rather than trying to reduce them to 'its all the same; its just we percieve it differently'. This I agree with but some of this perecption is illusionary and some delusion. As for example, some theories of earth history; that is the geological formation of the earth, differ and yet some are more accurate than others. These are the problems we face; its quite clear gravity isn't caused by radio waves for example, but could quite plausibly be caused by waves of interaction between the centre of masses. Hence the hunt for the gravity wave. Look at my point again; and hopefully surely you will see that at least one sense of our existence here must be to learn what is between that bound by infinity, not least the excitement we can get from some of these 'things'  I've peered over some of the later lessons and was pleased to see a good interpretation of flatland in lesson six. One thing that dawned on me was this third eye. I don't like this term. What essentially its doing is clumping all that which is outside of science into spritual connotation, which is mystical, and is subject to a vast degree of variance about what could be true. I think science has moved on in recent time; and you'll be surprised to know that a scientist has maybe now logically proved that time must be band up by infinite periods, all flowing. And science has also learnt that space and time are not so concrete; that they may themselves be warped. So, rather than the empirical world, much is very tehoretical and moving into this space. It is uncovering the mysteries of the self and self-referral. Its asking these questions. Its paving away to unravel the finite, and in so doing is actually understanding infinity in some respects. Its asking questions of time travel; its asking about wormholes; its asking about the warping of space and the jumping between caused by it. The question pertinent to me is: would you have been able to ask some of the questions you yourself pose without the history of science?
""No words""
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